Why wouldn't God make Himself more obvious to keep people out of hell?

My question is related to the argument,“if God is Good and loving he would make himself known and not allow his features to suffer and ultimately end up in Hell” I have been debating this with my son and my question is how to respond to this with the idea of Free Will. In what way are we “free” to choose God when he is all powerful and controls everything?

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@Oomara, This is a great question and I decided to record a video to respond. Here you go

Shawn

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Thankyou Shawn for your insights and taking the time to discuss this question. Thinking about what hell is was a very useful addition to my thinking and definitely ties in with the idea of free will. If someone chooses to reject God then this is the logical place for them – a place separated from God.

My son who is 16 and is really questioning his faith is bringing up many hard questions that I know are debated even among theologians. I, myself first looked into these questions in relation to my own suffering and I began to understand more about who God is and how he operates in the world. Here is some attempt to present my thoughts and expand on what my son is asking.

One the one side – God’s Sovereignty and Election

My son is defining God’s sovereignty or “control” as being absolute. In respect to our salvation it is the idea that God chooses us we do not choose him. There are a number of verses that say that God is the instigator of our faith – he has predestined or chosen us “since before the creation of the world”.

Eph 1:4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will…

The whole of Romans 9 is very interesting on this point and I can’t see how we can argue against the fact that God’s purpose in election will stand. Paul even covers our objections in v 14 “is God unjust? Not at all! For he says to Moses ‘I will have mercy on whom I have mercy and I will have compassion on whom I have compassion” It does not therefore depend on man’s desire or effort but on God’s mercy.” And again in v 19 “…Then why does God still blame us for who resists His will?” To which Paul responds “Who are we to talk back to God? …”

And then the very confronting Verse 22

Romans 9:21-22
Has the potter no right over the clay, to make out of the same lump one vessel for honourable use and another for dishonourable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,*

Eph 2:1-10 says that we were dead in our sins and objects of his wrath but because of God’s love and mercy we were made alive with Christ - a gift from God.

I personally find it hard to accept some of these verses and my son has concluded that if all this is true then God may be omnipotent but he is not Good.

My son seems to have also concluded that we have no choice and people who are destined for Hell have no choice because there is nothing they can do if God does not choose them. (the very argument Paul anticipates) So because of God’s sovereignty we therefore effectively do not have free will.

One the other side – Our ability to choose – effectively Free Will

I usually think of the story of Joseph where we are shown the interplay of God’s sovereignty and man’s free will. Joseph tells his brothers - “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” Both God and man are shown to have intentions (will to choose) in the same event. The brothers chose evil but God intendedit for good.

Shawn this is where I am interested in your comments about God’s level of control and that we need to be careful we don’t make God the author of evil. In my example above of Joseph (or any other example – pharaoh, Judas, the Babalonians in Habakkuk…)- not sure if we can in any way gain insight into this but any thoughts on how God intends ( so authors?!) the evil actions but yet man not God is in fact held responsible for them?

This is the part that is a mystery because we cannot seem to reconcile how the two truths can be true. (Both God and man in some way intend the evil but with the added complexity that we can’t charge God with evil itself)

My view is we should not try to explain it away or rationalise it. If the word of God says it then it is true – even if it seems to be impossible for us – or goes against what we would like to think about God.

I attempt to understand this in a couple of ways;

  1. The idea of “concurrence” or “compatibilism” (D.A Carson). Two things that are true and can be supported by scripture but to our minds seems contradictory. God is both sovereign and yet we have the will to make choices. This is how DA Carson defines it;

The Bible as a whole and sometimes in specific texts teaches that both the following are true;

    1. God is absolutely sovereign, but his sovereignty never functions in such a way that human responsibility is curtailed or mitigated
      1. Human beings are morally responsible creatures – they significantly choose, rebel, obey, believe, defy, make decisions and so forth, and they are rightly held accountable for such actions; but this characteristic never functions so as to make God absolutely contingent.

I agree with you Shawn that this topic is so huge and for me it seems to jump from one question to the next. So although I don’t in any way understand how it works I agree that I am free to choose God and His ways or not and I will be held responsible for that choice. And at the same time as God is the one who reveals himself to me and has called me to himself. God wants us to love him and be in a relationship with him ( I think that is obvious from the old testament and God’s pursuit of his people and books like Hosea that show us how jealous God is for our love) but as Sawn pointed out we must be able to freely choose him or it is no longer love but like a robot only doing what it is instructed or compelled to do. That is not love or a relationship.

  1. Mystery - The fact that God is God and He is the Supreme being and we are His creation. There will inevitably be aspects of God Himself and his actions that we cannot understand.

I’m sure there are more ways to think about this. I don’t really know how to answer the thing that is really troubling my son – that a good God could allow or intend such suffering. I suppose faith comes into it as well - that we need to trust that God has a reason for it.

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@Oomara, Thanks for putting together such a thorough response. You are wrestling with one of the most difficult topics within Christianity and I am not going to attempt to settle the debate on the topics of free-will, election, and predestination. You have sighted a lot of scripture that one side puts forth, but you have to be sure to interact with the troves of scripture that would support the other side of the debate. I think the best way to do theological studies is to take into account as much scripture as possible with the least amount of problems. Read widely, don’t settle quickly, and beware of any position that just sights scriptures that they think supports their position. There are a lot of great books on the more Calvinistic side of the things. I think those should be read and considered, but also consider books arguing for the other side. One like John Lennox’s new book, Determined to Believe which gives a counter argument. I think it is good to explore every side and I feel like I sit comfortably in the middle of both views knowing that I am not God and therefore I will not, and cannot expect to, ever fully understand how he works. So that is the in-house debate that I am not interested in trying to solve. However, I am really interested in how your son is processing these ideas.

You say the main thing that is troubling him is "that a good God could allow or intend such suffering". Let me respond in more depth to this specific thought. I have two main points I want to make:

How much suffering should God allow? We can object to God on the basis of the amount of suffering he allows, but how much is too much? Do you expect a world without any suffering like a stubbed toe, or is it more that fact that cancer exists and kids get abused? I could deal with a stubbed toe every day, but I really struggle with the idea that children are being trafficked and abused as I write this. But I have to come back to the question, what is your proposed plan for the world if you have a complaint about the current one we live in? I don’t ask this to be harsh, but as I have thought this through, I realize that I have a really hard time answering the question so I choose to trust that God (who came and suffered with us in the person of Christ) cares more about the suffering we endure than I do since he sees it all and actually did something about it. I say can complain about the suffering in the world and even get upset about something as horrendous as sex trafficking, but if I am honest, I have not donated one dollar to fighting sex trafficking so I have to ask myself; how much do I really care?

The reason I think it is important to ask this question about how much should be allowed is because I don’t think we understand what we are asking for when we say that God should remove suffering from the world. God is not the cause of suffering, we are. So let’s take sex trafficking down an uncomfortable track. I think we can agree that we don’t want children trafficked and sexually abused. In order for this not to happen, people need to stop participating in such an industry. In order for this to happen they need to stop desiring such evil things. What is the evil root of this desire? It is lust. What person has not lusted? So we need God to remove lust from the world in order to stop this evil. Not only does this have God limiting our free will (going back to the robots idea), but if he is going to get rid of lust then he has to wipe out all of humanity and we are no longer having a discussion about the amount of suffering God allows. I say all of this to just show that it is a lot more complex than we often think it is. It is easy to complain about God, but it is hard to conceive of alternative.

Our conflicting desires: This second thought is closely tied to the first. I find it interesting that this question/objection about God allowing suffering is asked in conjunction with the idea of God allowing people to go to Hell (in the original post). Sometimes I think we put out our objections and questions in a barrage and we don’t understand how the objections don’t actually work together. We say, “A loving God should not allow suffering?” and we also say, “A loving God shouldn’t send people to hell?”, but one is the solution to the other. Do you want a world that is without suffering and pain? Good it will happen when God makes all things right, but in order for this to happen He is going to have to put the evil that causes pain and suffering somewhere. That somewhere is hell. Hell is actually the answer to your problem with suffering. Evil goes there. I find it difficult to maintain a problem with hell, while we complain to God about the suffering in our world. We live in a broken world that will eventually be recreated as the New Heavens and New Earth. God will protect this place with His Holy presence (Zechariah 2:4-5) and suffering will be no more.

I would suggest reading the book, Skeleton’s In God’s Closet by Joshua Ryan Butler. He gives a lot of good things to think about on the topics of Hell, Judgement and Holy War.

I hope this helps some. Thanks for interacting this week. It has been good to correspond with you.

Shawn

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